Bansfield BeneficeDiocese of St Edmundbury & IpswichChurch of England Benefice Scenes Benefice Scenes Benefice Scenes Benefice Scenes

CW Evening Prayer

Evening Prayer for Sunday 18 November 2018

Evening Prayer
from All Saints’ Day until
the day before the First Sunday of Advent
Sunday, 18 November 2018
The Second Sunday before Advent

Preparation

O God, make speed to save us.
AllO Lord, make haste to help us.

Your faithful servants bless you.
AllThey make known the glory of your kingdom. Alleluia.

One or more of the following is said or sung:

this or another prayer of thanksgiving

Blessed are you, Sovereign God,
our light and our salvation,
to you be glory and praise for ever.
Now, as darkness is falling,
wash away our transgressions,
cleanse us by your refining fire
and make us temples of your Holy Spirit.
By the light of Christ,
dispel the darkness of our hearts
and make us ready to enter your kingdom,
where songs of praise for ever sound.
Blessed be God, Father, Son and Holy Spirit.
AllBlessed be God for ever.

A Song of Tobit (page 596), the following or another suitable hymn

Give me the wings of faith to rise
within the veil, and see
the saints above, how great their joys,
how bright their glories be.

Once they were mourning here below,
and wet their couch with tears;
they wrestled hard, as we do now,
with sins and doubts and fears.

I ask them whence their victory came:
they, with united breath,
ascribe their conquest to the Lamb,
their triumph to his death.

They marked the footsteps that he trod,
his zeal inspired their breast,
and, following their incarnate God,
possess the promised rest.

Our glorious Leader claims our praise
for his own pattern given;
while the long cloud of witnesses
show the same path to heaven.

Isaac Watts
(Tune: CM)

This opening prayer may be said

That this evening may be holy, good and peaceful,
let us pray with one heart and mind.

Silence is kept.

As our evening prayer rises before you, O God,
so may your mercy come down upon us
to cleanse our hearts
and set us free to sing your praise
now and for ever.
AllAmen.

The Word of God

Psalmody

The appointed psalmody is said.

Psalm 95

Refrain: Come, let us worship and bow down.

1 O come, let us sing to the Lord; 
let us heartily rejoice in the rock of our salvation.

2 Let us come into his presence with thanksgiving 
and be glad in him with psalms.

3 For the Lord is a great God 
and a great king above all gods. R

4 In his hand are the depths of the earth 
and the heights of the mountains are his also.

5 The sea is his, for he made it, 
and his hands have moulded the dry land.

6 Come, let us worship and bow down 
and kneel before the Lord our Maker.

7 For he is our God; 
we are the people of his pasture and the sheep of his hand. R

8 O that today you would listen to his voice: 
‘Harden not your hearts as at Meribah,
on that day at Massah in the wilderness,

9 ‘When your forebears tested me, and put me to the proof, 
though they had seen my works.

10 ‘Forty years long I detested that generation and said, 
“This people are wayward in their hearts;
they do not know my ways.”

11 ‘So I swore in my wrath, 
“They shall not enter into my rest.” ’

Refrain: Come, let us worship and bow down.

Lord God, the maker of all,
as we bow down in praise this day,
make us attentive to your voice
and do not test us beyond our enduring;
through Jesus Christ our Lord.

Each psalm or group of psalms may end with

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

If there are two Scripture readings, the first may be read here, or both may be read after the canticle.

Daniel 3

King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counsellors, the treasurers, the justices, the magistrates, and all the officials of the provinces, to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. So the satraps, the prefects, and the governors, the counsellors, the treasurers, the justices, the magistrates, and all the officials of the provinces, assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, the herald proclaimed aloud, ‘You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire.’ Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshipped the golden statue that King Nebuchadnezzar had set up.

Accordingly, at this time certain Chaldeans came forward and denounced the Jews. They said to King Nebuchadnezzar, ‘O king, live for ever! You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue, and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These pay no heed to you, O king. They do not serve your gods and they do not worship the golden statue that you have set up.’

Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in; so they brought those men before the king. Nebuchadnezzar said to them, ‘Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god that will deliver you out of my hands?’

Shadrach, Meshach, and Abednego answered the king, ‘O Nebuchadnezzar, we have no need to present a defence to you in this matter. If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up.’

Then Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego that his face was distorted. He ordered the furnace to be heated up seven times more than was customary, and ordered some of the strongest guards in his army to bind Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire. So the men were bound, still wearing their tunics, their trousers, their hats, and their other garments, and they were thrown into the furnace of blazing fire. Because the king’s command was urgent and the furnace was so overheated, the raging flames killed the men who lifted Shadrach, Meshach, and Abednego. But the three men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of blazing fire.

Then King Nebuchadnezzar was astonished and rose up quickly. He said to his counsellors, ‘Was it not three men that we threw bound into the fire?’ They answered the king, ‘True, O king.’ He replied, ‘But I see four men unbound, walking in the middle of the fire, and they are not hurt; and the fourth has the appearance of a god.’ Nebuchadnezzar then approached the door of the furnace of blazing fire and said, ‘Shadrach, Meshach, and Abednego, servants of the Most High God, come out! Come here!’ So Shadrach, Meshach, and Abednego came out from the fire. And the satraps, the prefects, the governors, and the king’s counsellors gathered together and saw that the fire had not had any power over the bodies of those men; the hair of their heads was not singed, their tunics were not harmed, and not even the smell of fire came from them. Nebuchadnezzar said, ‘Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants who trusted in him. They disobeyed the king’s command and yielded up their bodies rather than serve and worship any god except their own God. Therefore I make a decree: Any people, nation, or language that utters blasphemy against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins; for there is no other god who is able to deliver in this way.’ Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

Canticle

A Song of God’s Assembled, or another suitable canticle, for example, number 70 (page 628) or number 73 (page 631), may be said

Refrain:

AllWe have come before the throne of God
to share in the inheritance of the saints in light. Alleluia.

1We have come before God’s holy mountain,
to the heavenly Jerusalem, the city of the living God.

2We have come before countless angels making festival,
before the assembly of the firstborn citizens of heaven.

3We have come before God, who is judge of all,
before the spirits of the just made perfect.

4We have come before Jesus,
the mediator of the new covenant.

5We are receiving a kingdom that cannot be shaken:
so let us give thanks and offer to God acceptable worship,

6Full of reverence and awe;
for our God is a consuming fire.

Hebrews 12.22-24a, 28, 29

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

AllWe have come before the throne of God
to share in the inheritance of the saints in light. Alleluia.

Scripture Reading

One or more readings appointed for the day are read.

The reading(s) may be followed by a time of silence.

Matthew 13.24-30,36-43

He put before them another parable: ‘The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, “Master, did you not sow good seed in your field? Where, then, did these weeds come from?” He answered, “An enemy has done this.” The slaves said to him, “Then do you want us to go and gather them?” But he replied, “No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”

Then he left the crowds and went into the house. And his disciples approached him, saying, ‘Explain to us the parable of the weeds of the field.’ He answered, ‘The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!

A suitable song or chant, or a responsory in this or another form, may follow

Lord, you will guide me with your counsel
and afterwards receive me with glory.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.
For I am always with you;
you hold me by my right hand.
AllAnd afterwards receive me with glory.
Glory to the Father and to the Son
and to the Holy Spirit.
AllLord, you will guide me with your counsel
and afterwards receive me with glory.

from Psalm 73

Gospel Canticle

The Magnificat (The Song of Mary) is normally said,
or the Nunc dimittis (The Song of the Simeon) (page 613) may be said

Refrain:

AllThe righteous will shine like the sun
in the kingdom of their Father.

1My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Saviour;
he has looked with favour on his lowly servant.

2From this day all generations will call me blessed;
the Almighty has done great things for me
and holy is his name.

3He has mercy on those who fear him,
from generation to generation.

4He has shown strength with his arm
and has scattered the proud in their conceit,

5Casting down the mighty from their thrones
and lifting up the lowly.

6He has filled the hungry with good things
and sent the rich away empty.

7He has come to the aid of his servant Israel,
to remember his promise of mercy,

8The promise made to our ancestors,
to Abraham and his children for ever.

Luke 1.46-55

AllGlory to the Father and to the Son
and to the Holy Spirit;
as it was in the beginning is now
and shall be for ever. Amen.

Refrain:

AllThe righteous will shine like the sun
in the kingdom of their Father.

Prayers

Thanksgiving may be made for the day.

Intercessions are offered
for peace
for individuals and their needs

Prayers may include the following concerns from the cycle on pages 364–365

The saints on earth, that they may live as citizens of heaven
All people, that they may hear and believe the word of God
All who fear the winter months
All sovereigns and political leaders, that they may imitate the righteous rule of Christ
All who grieve or wait with the dying

A form of prayer found on page 384 may be used.

These responses may be used

Lord, in your mercy
hear our prayer

(or)

Lord, hear us.
Lord, graciously hear us.

Silence may be kept.

The Collect of the day is said

Heavenly Father,
whose blessed Son was revealed
      to destroy the works of the devil
and to make us the children of God and heirs of eternal life:
grant that we, having this hope,
may purify ourselves even as he is pure;
that when he shall appear in power and great glory
we may be made like him in his eternal and glorious kingdom;
where he is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AllAmen.

The Lord’s Prayer is said

Uniting our prayers with the whole company of heaven,
as our Saviour taught us, so we pray

AllOur Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those who sin against us.
Lead us not into temptation
but deliver us from evil.
For the kingdom, the power,
and the glory are yours
now and for ever.
Amen.

(or)

Uniting our prayers with the whole company of heaven,
let us pray with confidence as our Saviour has taught us

AllOur Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done;
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation;
but deliver us from evil.
For thine is the kingdom,
the power and the glory,
for ever and ever.
Amen.

The Conclusion

May Christ, who has opened the kingdom of heaven,
bring us to reign with him in glory.
AllAmen.

Let us bless the Lord. Alleluia, alleluia.
AllThanks be to God. Alleluia, alleluia.

Last Modified Thursday 05 May 2011